How the Left can Stop Alienating People

Common ground is possible, but there are clearly barriers

Katie: While you've been quite critical of how the left exists right now, you have also said that you support the general idea of progress, as in making society more inclusive and better for everyone gradually. You have also said you want to build bridges and find common ground with the left, where possible. So under what conditions do you think you will be able to find that common ground?

Tara: The most important issue, the absolute make or break thing here for me, is that the left needs to truly embrace free speech and open-mindedness. They need to be able to accept people who want progress in good faith, but might have a different view on how it's best done. More specifically, they need to be more open towards people who have a different worldview, a different model of change, or simply don't accept the core tenets of contemporary leftist theory. If there is to be common ground, it has to be on wanting progress, while still allowing differences of opinion as to what that progress looks like. To put it simply, the left needs to stop letting leftist theory get in the way of being truly open-minded.

Katie: Can you elaborate more about what you see as 'leftist theory getting in the way of being truly open-minded'?

Tara: Leftist theory, as developed in the past half a century, has been essentially ruled by overarching ideas like how so-called 'respectability politics' is bad, how 'tone policing' is bad, how speech and discourse is about power dynamics rather than seeking the objective truth, how almost everything in the status quo is an oppressive social construct that should be deconstructed, and so on. When you so fundamentally believe in all these things, you simply aren't open to criticism that says otherwise. The objective fact is that the aforementioned beliefs are counterproductive. To remain in denial of this fact, when the evidence is mounting so quickly, the left has resorted to tribalism. This, I think, is also basically the root cause of the left's embrace of authoritarian methods like de-platforming and cancel culture, and more recently, simply saying that they are 'exhausted' and refusing to even communicate.

Katie: I know you aren't a fan of contemporary leftist theory, but how does theory come into this? Isn't tribalism just part of the uglier side of human nature?

Tara: Yes, tribalism is part of the uglier side of human nature. But the way the left is trying to hold onto fundamentally flawed theory is exacerbating it. It's like how some religious cults develop a strong suspicion of all outsiders, to be blunt. This actually brings me to a related point: perhaps due to the echo chamber effect, the left is very maximalist in its demands at the moment. It is in no mood to compromise, and it is doing a very good job of pushing away those who disagree with not only its policy positions, but also their underlying philosophical beliefs, which are frankly irrelevant to policy outcomes. I believe this is a major factor fueling the growth of the reactionary right.

Katie: What you call 'maximalist demands', others might argue to be necessary for justice. How would you respond to this?

Tara: What we need to remember here is that justice is a practical thing, not a theoretical thing. Which means that, to assess whether a particular course of action is conducive to justice, we need to look at its practical effects. And right now, the actions of the left are objectively not conducive to justice, because they are not only not convincing society to become better, they are actually fueling a reactionary backlash that is making society worse. If only for the sake of justice, the left should really be at least open to listening to others' criticisms, rather than pushing everyone else away in a tribalist way, which is what they are currently doing. I think we should also pay particular attention to how certain aspects of leftist theory is making the left behave in this counterproductive way. 

The Biggest Problem with Leftist Theory | TaraElla Clips

The Problem with Organized Conservatism

Organized conservatism is simply not how conservatism is supposed to be, according to the actual philosophical cannon of conservatism that runs all the way back to thinkers like Edmund Burke. Burke himself was actually quite an open-minded thinker for his time, and he was clearly not reactionary at all. Contrast this to the typical 'conservative' politician or influencer today, whose mode of operation is often simply to take the most reactionary stance possible towards any proposal for reform, in order to sink any prospect of reform, while also scoring a win over the opposite party. As I've said many times, it is actually the centrists and the classical liberals who most resemble the approach of Burke in today's political landscape, while those who self-identify as conservatives are often reactionaries.

In other words, organized conservatism, as it exists, has actually become a vehicle for radical reactionism rather than conservatism. This is a natural and inevitable consequence of its self-identification against all progressive politics. This means that, if we want to revive true conservatism, and reject radical reactionism, we cannot do so within an organized movement that functionally identifies as anti-progressive. True conservatism simply cannot be completely anti-progressive. Rather than opposing all forms of progress and change, conservatism directs the impulse for progress towards reform over deconstruction, and further guides reform towards pathways that are consistent with the long-standing values and traditions of a given society. Given that conservatism needs to be able to choose between good and bad progressive ideas, it simply cannot reject all progressive ideas by default.

I maintain the need to continue to uphold a healthy and intellectually robust form of conservatism in society. However, to turn the conservative impulse into a political movement, especially one that stands against organized progressivism in a two-party system, inevitably sends us down a pipeline to radical reactionism, thus turning conservatism into its opposite. This is why I believe the best way to practice conservatism is to integrate its insights into the way we think about reform and progress. We need to start thinking of conservatism not as an enemy of the progressive impulse, but rather a force to guide this impulse into practical and fruitful avenues. 

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